Friday, October 10, 2008

Good Morning! - Ashamed - Mark 8:38

Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels (Mar 8:38).

Whosoever - shall be ashamed of me - Our Lord hints here at one of the principal reasons of the incredulity of the Jews, - they saw nothing in the person of Jesus Christ which rresponded to the pompous notions which they had formed of the Messiah.

If Jesus Christ had come into the world as a mighty and opulent man, clothed with earthly glories and honors, he would have had a multitude of partisans, and most of them hypocrites.

And of my words - This was another subject of offense to the Jews: the doctrine of the cross must be believed; a suffering Messiah must be acknowledged; and poverty and affliction must be borne; and death, perhaps, suffered in consequence of becoming his disciples. Of him, and of his words, in this sense, the world is, to this day, ashamed.

Of him also shall the Son of man be ashamed - As he refused to acknowledge me before men, so will I refuse to acknowledge him before God and his angels. Terrible consequence of the rejection of Christ! And who can help him whom the only Savior eternally disowns. Reader! Lay this subject seriously to heart;… see … Mat_16:24 (Clarke-abbreviated).

What this is not about -This passage is not about people saying a few words publicly and hope to be saved by such speech. Rather, it is talking about a condition in the heart of one who has embraced the Savior and that’s who they have become: bonded to the Son of God in their hearts and they are willing to tell the whole world. How despicable it would be for one to be ashamed of father or mother although this does happen.

In the same way, one who has joined himself or herself to the Son of God will have no problem in confessing Him before others. Peter denied Jesus for a brief moment as he warmed his hands by the fire of the enemies of Christ at Jesus’ trial. But, oh how it went against everything that was in him! When the rooster crowed as Jesus said it would, Peter was crushed in his spirit and went outside to weep vigorously. After Jesus rose from the dead He sought out Peter and drew him to Himself in a gesture of love and forgiveness and healing.

When we fail our Lord and deny Him by our careless words or acts, we can be assured of His forgiveness. The verses above are about people who are truly not on God’s side and they are in nowise going to identify with the Christ who went to the cross to suffer and die for them. Of them, Jesus will take note and deny them before the Father when they are made to stand before Him in eternal judgment. There is no straddling the fence in this matter. We are either on the Lord’s side or we are against Him. (DC).

Memory Verse This Week:

Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels (Mar 8:38).

Write the verse on a 3x5 card and say the verse five times a day, reference before and after the verse. Write the verse several times a day on a card or paper carried in your pocket for that purpose. Say the verse to a friend or family member once a day. After this week, repeat the verse daily for several weeks until it pours out without effort. It takes about 60 days to thoroughly memorize a verse. It takes a lifetime to obey and practice a verse.

Good Morning! - God's Sheep - John 10:26-29

…ye believe not, because ye are not of my sheep,… My sheep hear my voice, and I know them, and they follow me: And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand (Joh 10:26-29).

His sheep hear His voice. And they follow Him. The brand of ownership on the sheep is obedience. Do you want to know whether a person is saved or not? Then see if he is obeying Christ. Our ears must be open to His voice. "The hearing ear, and the seeing eye, the LORD hath made even both of them" (Pro_20:12).

"I know them." I'm glad somebody knows me, aren't you? I am sometimes misunderstood, and I have to explain myself to people. However, I never need to explain anything to Him. He knows when I'm putting up an excuse; He knows when I am evading an issue; He understands me. He knows.

"And they follow me." I believe in the eternal security of the believer and in the insecurity of the make-believer. "They follow me"—it's just that simple. If the shepherd called his sheep one morning and started up the hill, and out of five hundred sheep in the sheepfold, one hundred came out and followed him, then I would conclude that those one hundred were his sheep. And I would also conclude that the other four hundred were not his sheep.

"And I give unto them eternal life; and they shall never perish." Friend, when He gives to them eternal life, that means they don't earn it and they don't work for it. He gives it to them. Note that it is eternal life. It is forever. If it plays out in a week or in a year or until they sin, then it is not eternal life after all. They are not really His sheep if the life does not last forever. The sheep may be in danger, but the Shepherd will protect them. They may be scattered, but He will gather them up again. They shall never perish.

May they backslide? Yes. Will they perish? No. The sheep may get into a pigpen, but there has never yet been a sheep in a pigpen that stayed in a pigpen. Sheep and pigs do not live together. The sheep is always a sheep. No man can pluck that sheep out of the Savior's hand. No enemy, no man, no created being can pluck them out of His hand. This is wonderful! (McGee-Abbreviated)

Memory Verse This Week:

But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him. (Heb 11:6) (Read about Enoch in v. 5.)

Write the verse on a 3x5 card and say the verse five times a day, reference before and after the verse. Write the verse several times a day on a card or paper carried in your pocket for that purpose. Say the verse to a friend or family member once a day. After this week, repeat the verse daily for several weeks until it pours out without effort. It takes about 60 days to thoroughly memorize a verse. It takes a lifetime to obey and practice a verse.

Dan Carr

Good Morning! Bears and Mocking Kids - 2Ki 2:22-25

So the waters were healed unto this day, according to the saying of Elisha which he spoke. And he went up from thence unto Bethel: and as he was going up by the way, there came forth little children out of the city, and mocked him, and said unto him, Go up, thou bald head; go up, thou bald head. And he turned back, and looked on them, and cursed them in the name of the LORD.

And there came forth two she bears out of the wood, and tore forty and two children of them. And he went from thence to mount Carmel, and from thence he returned to Samaria (2Ki 2:22-25).

Elisha is making the rounds on foot, going from place to place just like Elijah had done. He’s a busy man.

When I read this passage as a young man, perhaps as a teenager, the words “little children” jumped out at me along with the “she bears.” I could only imagine how two she bears could get to 42 “children.” Some of them must have struggled with the bears trying to help their companions only to be drawn into the rage of these bears. That’s only conjecture. I can’t imagine how two bears got 42 of these fellows. It’s for sure they didn’t scatter and run in 42 different directions.

Several years later I learned that these were not little children as we think of it. As with many things in the Bible, there’s more to it than meets the casual eye and this is one of those times. I read several commentaries about the story and there is strong agreement among them that these mockers were not small children as we thing of them. I have chosen the commentary below by J.Vernon McGee to tell the most with the fewest words. I hope you will be blessed by this brief study….and have a good day!(DC).

"Little children" is naar or nahar in Hebrew. It is used of Isaac when he was twenty-eight, of Joseph when he was thirty-nine, also for the Sodomites who attacked the home of Lot. You will find it used in other places in Scripture, and it does not refer to little children as we think of them. For example, 1Ki_12:8 says, "But he forsook the counsel of the old men, which they had given him, and consulted with the young men that were grown up with him, and which stood before him."

This verse is speaking about the time Rehoboam forsook the wisdom of the older men, the wise men, and consulted with the younger men who had grown up with him. The word translated "young men" is the same word translated "little children" in 2Ki_2:23. I am sure no one believes that Rehoboam was consulting with little juniors, or that he went to nursery school and talked things over with the little ones. They were young men.

When Samuel came to anoint as king one of the sons of Jesse, you will remember that his sons were grown. As they passed by Samuel one by one, he said to Jesse, "Are these all thy children?" Well, the word children is the same word used in 2Ki_2:23. It is used to describe Jesse's grown sons. The youngest son, David, was not even there. The hoodlums who were taunting Elisha were young men, not little children. You will find this word used in many places in Scripture, and in every other place it is translated "young men." This was a crowd of young fellows.

They were students of the false prophets. They were a gang that mocked and ridiculed Elisha. They said, "Go up, thou bald head." What did they mean by that? They were telling him to do the same thing Elijah had done. They were saying, "Why don't you take off like Elijah did?" They were ridiculing the truth in Scripture that God will take a people out of this world.

This is the same attitude, Peter says, that will appear on the earth again in the last days. This incident in 2 Kings is given to us to let us know that God intends to judge those who ridicule the second coming of Christ. 2Pe_3:3-4 says, "Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, and saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation."

During the last days on earth there will be those who will ridicule believers about the coming of Christ. They will say something like, "Well, what is the matter? You haven't gone up yet. You are still hanging around. I thought you were going to leave us." This is the type of thing scoffers will say to believers. Many are already saying, "Where is the sign of His coming?" For this reason we ought to be careful today in the way that we teach the second coming of Christ. We should not go out on a limb. We should not become fanatics on the subject. We should handle it with care, even in a manner in which the Word of God handles it. So 2 Kings is just a little picture of the judgment that will come upon those who will ridicule Christ's return to earth. It is a fearful judgment (McGee-Abbreviated).

Memory Verse This Week:

But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him. (Heb 11:6) (Read about Enoch in verse 5.)

Write the verse on a 3x5 card and say the verse five times a day, reference before and after the verse. Write the verse several times a day on a card or paper carried in your pocket for that purpose. Say the verse to a friend or family member once a day. After this week, repeat the verse daily for several weeks until it pours out without effort. It takes about 60 days to thoroughly memorize a verse. It takes a lifetime to obey and practice a verse.

Dan Carr

Sunday, October 5, 2008

Good Morning! ( 2Cor. 1:3-4 Isa. 40:1) God's Comfort

Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God (2Co 1:3-4).

Comfort ye, comfort ye my people, saith your God (Isa 40:1).

God is the great comforter. He always yearns for holy living in His own, but He also yearns for the comfort of his own. Furthermore, it is God’s will that as God’s helper we comfort those in need. We do not have to plead with God, to persuade God to feel compassion for us. He is already there. Jesus made this defining statement:

By this shall all men know that ye are my disciples, if ye have love one to another (Joh 13:35).

It is not perfect church attendance that convinces people we belong to Jesus, but the love and compassion we exercise toward others, especially other believers (DC).

God Comforts Us…

It is a very wonderful thing that we have a God who can comfort us in all our troubles. It is one thing to have comfort when the sun is shining and with someone patting us on the back. But, my friend, what we really need is comfort in the time of trouble. We will see that Paul experienced that kind of comfort in his time of trouble. You see, we need the assurance of the presence of God in all the circumstances of life—in the area of our greatest need, in our loneliness, in the desperate hour of life.

Christianity is just a theory to many people. It is merely a profession; it is like a garment to be put on for special occasions and then worn lightly. It is a stagnant ritual and an empty vocabulary. My friend, may I say to you that the proof of Christianity is how it walks in shoe leather. It wasn't just a theory to the apostle Paul (McGee-Abbreviated).

Memory Verse This Week:

But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him. (Heb.11:6) (Read about Enoch in verse 5.)

Write the verse on a 3x5 card and say the verse five times a day, reference before and after the verse. Write the verse several times a day on a card or paper carried in your pocket for that purpose. Say the verse to a friend or family member once a day. After this week, repeat the verse daily for several weeks until it pours out without effort. It takes about 60 days to thoroughly memorize a verse. It takes a lifetime to obey and practice a verse.

Dan Carr